Doji of the day

 

 

 

It seems inevitable that an Ogre who is very fond of Sake and is able to transform from Ogre to human form at will would prove difficult to portray.

There have been many attempts to represent this foulest of beings. Above are two triptychs (wood block prints) and two examples from hand scrolls showing the diversity of this very special Ogre.

The Chester Beatty Ogre however is by far the most dramatic and that which involves the most blood loss !

Soy size

Scroll one during retouching

Whilst the condition of the three hand scrolls is generally very good there are inevitably some areas of loss and damage which have occurred during their four hundred year history. Any missing areas are repaired with a matching gampi fibred paper. However before we can apply any colour to  harmonise the repair with it's surroundings it needs to be sized.

The traditional way of doing this is to apply a very dilute solution of freshly prepared soy milk. This prevents the colour from being absorbed too quickly by the paper and allows a much greater degree of control when applying any colour.

The stages of preparing the soy size

The soy beans are soaked overnight - around 10 beans to 100ml of water. These are then ground to a pulp (in this case using an earthenware Japanese grinding bowl -suribachi), strained to separate the liquid from the pulp and then diluted with more water for use.  

Contemporary artists also find this soy size very useful when working with absorbent papers.

Happy Horse !

Detail from Scroll 1

As we enter into the "Year of the Horse" (Umadashi) we should take this opportunity to consider the horses belonging to our Samurai. Although much of the hunt for the Ogres was conducted on foot due to the mountainous terrain it would have been important that the artist stressed the status of our Samurai by including a reference to their undoubted skills as horsemen. 

However the Japanese horse at this time would have been quite small, more like a wiry pony and not best suited for carrying the weight of an amour clad Samurai into battle.

Horses were later imported to increase the size and strength of the indigenous Japanese horses available, and there are records showing that the Dutch East India Company were bringing Western horses to Japan as gifts to the Shogun. The horse below clearly shows evidence of this imported bloodstock.  

A Sacred White Horse at the Kamigamo Shrine, Kyoto

As the horse is a symbol of nobility, class, speed and perseverance it promises to be an auspicious year for hunting Ogres..........

Restorient would like to wish all the followers of this blog a Happy New Year and our very best for 2014.  

Fish !

Our Samurai with their swords

Emperor Meiji abolished the Samurai class during the reformation of Japan in favour of a Western style military. In the summer of 1869 the population was formally reclassified as Nobles, former Samurai and Commoners.
 
By 1876 ex-warriors were even deprived of the right to carry swords. The effect of this shift was far reaching. The craftsmen who supplied the many thousands of Samurai with swords were left without customers and this in turn affected a number of professions. These included the suppliers of all the various component parts such as the silk braid weavers, the fish skin suppliers as well as the metal workers all of whom suffered.

The skin of a Stingray wrapped around a sword handle

 

A sword handle wrapped with silk braid

Here in the studio there is a reminder of this proud tradition. Hammered onto the surface of a modern kogatana is an interesting pattern. It has been put there by a family who still use today the visual ray skin reference to remind everyone that they were traditional metal workers whose ancestors made swords for Samurai.

The Kogatana

Overdressed ?

It was not at all unusual in Japan to see itinerant Pilgrims and Priests often carrying a portable altar. These could be either men or women and it was common at the end of a working life to go on a pilgrimage. Suspended from the front of their sash there would be a small gong to announce their arrival as well as bells they jingled and a short staff they shook in front of them. They relied upon charitable donations and they invariably wore plain inconspicuous clothes.

An itinerant priest c1867-1868

Itinerant priests c1880

In order to travel incognito the Ogre hunters decided to "disguise" themselves as Buddhist pilgrims. However, whilst they are clearly masters of all forms of combat they seem to have been somewhat reluctant to forgo a dashing outfit in the interests of disguise ........

 

Our Samurai and their rather unconvincing "disguise ''

Cutting Edge...

Staying with the theme of "edge tools" we should mention the swords used by our Ogre hunters.

Japanese craftsmen have for many centuries manufactured the most formidable weapons. Historically swords were tested (tameshigiri) on human bodies purchased from the execution grounds.

The finest swords were tested on multiple bodies tied together. One famous old Japanese sword was inscribed on the tang that it had successfully sliced through seven bodies with a single cut !

The bodies were carefully inspected before cutting to check for disease, primarily because it was believed that sickness would make the pure sword unclean. After each gruesome cut, the sword and the target were carefully examined to determine if the edge had been notched and that the cuts were clean.

During the Meiji period test cutting on the bodies of criminals became illegal. These were replaced by targets made of soaked and bound wara (rice straw) with a bamboo core.

We must assume that all of the Samurai swords would have been deemed worthless after dispatching the Ogres of Oeyama........